论支干源流
三命通会 · section 4 · 萬民英 · 1041 characters
Original text
夫干犹木之干强而为阳支犹木之枝弱而为阴昔盘古氏明天地之道达阴阳之变为三才首君以天地既分之后先有天而后有地由是气化而人生焉故天皇氏一姓十三人继盘古氏以治是曰天灵澹泊无为而俗自化始制干支之名以定岁之所在其十干曰阏逢旃蒙柔兆彊圉着雍屠维上章重光𤣥黓昭阳十二支曰困敦赤奋若摄提格单阏执徐大荒落敦牂协洽涒滩作噩阉茂大渊献蔡邕独断曰干干也其名有十亦曰十母即今甲乙丙丁戊己庚辛壬癸是也支枝也其名十有二亦曰十二子即今子丑寅卯辰巳午未申酉戌亥是也谓之天皇氏者取其天开于子之义也谓之地皇氏者取其地辟于丑之义也谓之人皇氏者取其人生于寅之义也故干支之名在天皇时始制而地皇氏则爰定三辰道分昼夜以三十日为一月而干支始各有所配人皇氏者主不虚王臣不虚贵政教君臣所自起饮食男女所自始始得天地阴阳之气而有子母之分于是干支始各有所属焉至于伏羲仰观象于天俯观法于地中观万物与人始画八卦以通神明之徳以类万物之情以作甲厯而文字生焉逮及黄帝授河图见日月星辰之象于是始有星官之书命大挠探五行之情占斗纲所建于是始作甲子配五行纳音之属路史云伏羲命潜龙氏筮之乃迎日推策刚柔建造甲子以命岁时配天为干配地为枝枝干配类以纲维乎四象故情伪相感而星辰以顺则至黄帝命大挠探五行之情考天书三式以十干十二支衍而成六十取纳音声而定之为纳音即甲子乙丑海中金之类是也风后释之以致其用而三命行矣彼术家以黄帝定天干十字属河之图地支十二属洛之书以鬼谷子算成纳音东方朔解纳音象皆不得其源而妄云也浚川王氏曰昔大挠作甲子名数无有穷已便于纪时偶尔定之若推考其源必日月初转之日而后为甲子可也天之开尚未有地安能有人尚未有人孰从而传以记之以为本于十二辰之常而知之耶天地之运如环无端运周一元磨硙之转独不再始乎日周十二时天之运独不再子乎一元之上安知其不有一元耶况厯元之度牛斗之变岁差远矣后世之厯各自为据以求合时尔古厯之法随世亡矣安能算而合之今之言甲乙者必曰实有木气主之而今日木明日火后日土不亦诬乎或曰大挠占斗柄而造甲子必能远溯天地之始故以年甲子月甲子日甲子时甲子为厯元不思占斗柄止可定十二月天地初开辟日月如合璧五星如连珠俱起于牵牛之初而后可以定夜半之冬至此乃死法故孟子以为千岁之厯可坐而致以今之厯考之如所云云则天地之开辟者亦数矣是岂天地之始耶日月初转之始耶文字未兴天运无稽又安能尽推之也耶按王说果为有见然古今高人达士稽考天数推察阴阳以太乙数而推天运吉凶以六壬而推人事吉凶以奇门而推地方吉凶以年月日时而推人一生吉凶如天罡淳风一行虚中辈无不奇中抑又何耶若如王氏所说前皆不足信矣其然岂其然乎
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