正官

zhèng guān · Direct Officer

The Direct Officer (正官, zhèng guān) is the Ten God that controls the Day Master with the opposite yin-yang polarity — for a 甲 (yang wood) Day Master, the yin metal 辛. It stands for legitimate authority: rules, responsibility, reputation and office. Together with 七杀 (the same-polarity controller) it forms the authority pair; the opposite polarity makes the control "sympathetic", which is why the tradition reads the Direct Officer as lawful order rather than raw pressure, and why a woman's chart takes it as the spouse star.

Deep Oracle Editorial Team · 2026-08-07 · 2 min read

Lookup

Day MasterDirect Officer stemMain-qi branchAlso hidden in
丑, 戌
丑, 辰
辰, 未
未, 戌
丑, 未
辰, 戌寅, 巳, 申

The classical texts weigh a Direct Officer in the month branch's main qi most heavily; when that hidden stem is also revealed among the visible stems (支藏干透), the officer is considered strong and pure. Whether it is favorable depends on the Day Master: a strong Day Master carries authority well — rank and standing; a weak one experiences the same star as pressure, and the classical remedy is a Seal (印) to channel the officer's force into support. The configuration breaks (破格) on clash or harm to the officer, on a Hurting Officer (伤官) attacking it, or on mixing with 七杀.

Worked example

Worked example (solar 1984-09-17 14:00, male, computed by this site's engine):

YearMonthDayHour
Stems甲 (比肩)癸 (正印)甲 (DM)辛 (正官)
Branches

Pattern: 正官格 · Strength: 偏弱 (engine verdicts)

A 甲 Day Master born in the 酉 month: the month's main qi 辛 is the Direct Officer, revealed again in the hour stem — the 支藏干透 configuration — with a Seal (癸) bridging officer and Day Master. The engine judges this Day Master rooted but on the weak side, so the traditional reading takes the Seal as the useful god and favors Seal and Companion luck.

Related terms

七杀 · 伤官 · 正印 · 伤官见官 · 官印相生

Classical sources cited

  • 子平真诠·论正官
  • 三命通会·论正官
  • 子平真诠·论正官取运

Lookup tables are generated from this site's chart engine; quotations are verified against the cited works.

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In the classical texts

Passages in the classical texts held on this site where the term occurs, transcribed from the named edition. The texts do not necessarily use the term the way it is used today.

  • 克我者,阳克阴,阴克阳,为正官,反是则有七煞之号(七煞亦为偏官,反是,指阴阳,非指生克,下仿此。

    命理约言卷二赋二十篇(一)

  • 夫正官者,甲见辛之类;

    渊海子平正官论

  • 正官者乃甲见辛乙见庚之例隂阳配合相制有用成其道也故正官为六格之首止许一位多则不宜正官先㸔月令然后方㸔其余以五行之气惟月令当时为最况四柱各管年限年管十五失之太早时管五十后失之太迟故只

    三命通会论正官

  • 如正官取运,即以正官所统之格分而配之。

    子平真诠论正官取运

  • 楠曰:正官者,何以言之?

    神峰通考正官格

  • 清者,不必一气成局之谓也,如正官之格,身旺有财,身弱有印,并无伤官七煞,纵有比肩,食神,财煞,印绶,杂之,皆循序得所,有安顿,或作闲神,不来破局,乃为之清,又要有精神,有气势,不枯不弱方佳,浊非五行并出之谓也;

    滴天髓通隔论

Direct Officer (Zheng Guan) — the Ten Gods