九四由豫大有得勿疑朋盍簪
伊川易传 · section 47 · 程頤 · 603 characters
Original text
豫之所以为豫者由九四也为动之主动而众隂悦顺为豫之义四大臣之位六五之君顺从之以阳刚而任上之事豫之所由也故云由豫大有得言得大行其志以致天下之豫也勿疑朋盍簪四居大臣之位承柔弱之君而当天下之任危疑之地也独当上之倚任而下无同徳之助所以疑也唯当尽其至诚勿有疑虑则朋类自当盍聚夫欲上下之信唯至诚而已苟尽其至诚则何患乎其无助也簪聚也簪之名簪取聚发也或曰卦唯一阳安得同徳之助曰居上位而至诚求助理必得之姤之九五曰有陨自天是也四以阳刚迫近君位而专主乎豫圣人宜为之戒而不然者豫和顺之道也由和顺之道不失为臣之正也如此而专主于豫乃是任天下之事而致时于豫者也故唯戒以至诚勿疑
象曰由豫大有得志大行也 由已而致天下于乐豫故为大有得谓其志得大行也
六五贞疾恒不死 六五以隂柔居君位当豫之时沈溺于豫不能自立者也权之所主众之所归皆在于四四之阳刚得众非躭惑柔弱之君所能制也乃柔弱不能自立之君受制于専权之臣也居得君位贞也受制于下有疾苦也六居尊位权虽失而位未亡也故云贞疾恒不死言贞而有疾常疾而不死如汉魏末世之君也人君致危亡之道非一而以豫为多在四不言失正而于五乃见其强逼者四本无失故于四言大臣任天下之事之义于五则言柔弱居尊不能自立威权去己之义各据爻以取义故不同也若五不失君道而四主于豫乃是任得其人安享其功如太甲成王也蒙亦以隂居尊位二以阳为蒙之主然彼吉而此疾者时不同也童蒙而资之于人宜也躭豫而失之于人危亡之道也故蒙相应则任者也豫相逼则失权者也又上下之心专归于四也
This site's reading
The reading for this section has not been written yet; the original text above is complete.
The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/易经/伊川易传.txt · daizhige/伊川易传.txt · sha cc6ffe43f08f2257
Read this against your own chart
Cast your own four pillars first, then come back to the text.