象曰初六鸣豫志穷凶也
伊川易传 · section 46 · 程頤 · 635 characters
Original text
云初六谓其以隂柔处下而志意穷极不胜其豫至于鸣也必骄肆而致凶矣
六二介于石不终日贞吉 逸豫之道放则失正故豫之诸爻多不得正才与时合也唯六二一爻处中正又无应为自守之象当豫之时独能以中正自守可谓特立之操是其节介如石之坚也介于石其介如石也人之于豫乐心恱之故迟迟遂至于耽恋不能已也二以中正自守其介如石其去之速不俟终日故贞正而吉也处豫不可安且久也久则溺矣如二可谓见几而作者也夫子因二之见几而极言知几之道曰知几其神乎君子上交不謟下交不渎其知几乎几者动之防吉之先见者也君子见几而作不俟终日易曰介于石不终日贞吉介如石焉宁用终日断可识矣君子知防知彰知柔知刚万夫之望夫见事之几防者其神妙矣乎君子上交不至于謟下交不至于渎者盖知几也不知几则至于过而不已交于上以恭巽故过则为謟交于下以和易故过则为渎君子见于几防故不至于过也所谓几者始动之防也吉凶之端可先见而未著者也独言吉者见之于先岂复至有凶也君子明哲见事之几防故能其介如石其守既坚则不惑而明见几而动岂俟终日也断别也其判别可见矣防与彰柔与刚相对者也君子见防则知彰矣见柔则知刚矣知几如是众所仰也故赞之曰万夫之望
象曰不终日贞吉以中正也 能不终日而贞且吉者以有中正之徳也中正故其守坚而能辨之早去之速爻言六二处豫之道为教之意深矣
六三盱豫悔迟有悔 六三隂而居阳不中不正之人也以不中正而处豫动皆有悔盱上视也上瞻望于四则以不中正不为四所取故有悔也四豫之主与之切近苟迟迟而不前则见弃绝亦有悔也葢处身不正进退皆有悔吝当如之何在正身而已君子处已有道以礼制心虽处豫时不失中正故无悔也
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The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/易经/伊川易传.txt · daizhige/伊川易传.txt · sha cc6ffe43f08f2257
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