说以行险当位以节中正以通
伊川易传 · section 169 · 程頤 · 605 characters
Original text
以卦才言也内兑外坎说以行险也人于所说则不知已遇艰险则思止方说而止为节之义当位以节五居尊当位也在泽上有节也当位而以节主节者也处得中正节而能通也中正则通过则苦矣 天地节而四时成节以制度不伤财不害民 推言节之道天地有节故能成四时无节则失序也圣人立制度以为节故能不伤财害民人欲之无穷也苟非节以制度则侈肆至于伤财害民矣
象曰泽上有水节君子以制数度议徳行 泽之容水有限过则盈溢是有节故为节也君子观节之象以制立数度凡物之大小轻重髙下文质皆有数度所以为节也数多寡度法制议徳行者存诸中为徳发于外为行人之徳行当义则中节议谓商度求中节也
初九不出戸庭无咎 戸庭戸外之庭门庭门内之庭初以阳在下上复有应非能节者也又当节之初故戒之谨守至于不出戸庭则无咎也初能固守终或渝之不谨于初安能有卒故于节之初为戒甚严也
象曰不出戸庭知通塞也 爻辞于节之初戒之谨守故云不出戸庭则无咎也象恐人之泥于言也故复明之云虽当谨守不出戸庭又必知时之通塞也通则行塞则止义当出则出矣尾生之信水至不去不知通塞也故君子贞而不谅系辞所解独以言者在人所节唯言与行节于言则行可知言当在先也
九二不出门庭凶 二虽刚中之质然处阴居说而承柔处隂不正也居说失刚也承柔近邪也节之道当以刚中正二失其刚中之徳与九五刚中正异矣不出门庭不之于外也谓不从于五也二五非阴阳正应故不相从若以刚中之道相合则可以成节之功唯其失徳失时是以凶也不合于五乃不正之节也以刚中正为节如惩忿窒欲捐过抑有余是也不正之节如啬节于用懦节于行是也
This site's reading
The reading for this section has not been written yet; the original text above is complete.
The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/易经/伊川易传.txt · daizhige/伊川易传.txt · sha cc6ffe43f08f2257
Read this against your own chart
Cast your own four pillars first, then come back to the text.