象曰涣其群元吉光大也
伊川易传 · section 168 · 程頤 · 621 characters
Original text
称元吉者谓其功徳光大也元吉光大不在五而在四者二爻之义通言也于四言其施用于五言其成功君臣之分也
九五涣汗其大号涣王居无咎 五与四君臣合徳以刚中正防顺之道治涣得其道矣唯在浃洽于人心则顺从也当使号令洽于民心如人身之汗浃于四体则信服而从矣如是则可以济天下之涣居王位为称而无咎大号大政令也谓新民之大命救涣之大政再云涣者上谓涣之时下谓处涣如是则无咎也在四已言元吉五唯言称其位也涣之四五通言者涣以离散为害拯之使合也非君臣同功合力其能济乎爻义相须时之宜也
象曰王居无咎正位也 王居谓正位人君之尊位也能如五之为则居尊位为称而无咎也
上九涣其血去逖出无咎 涣之诸爻皆无系应亦涣离之象惟上应于三三居险陷之极上若下从于彼则不能出于涣也险有伤害畏惧之象故云血惕然九以阳刚处涣之外有出涣之象乂居防之极为能防顺于事理故云若能使其血去其惕出则无咎也其者所有也涣之时以能合为功独九居涣之极有系而临险故以能出涣逺害为善也
象曰涣其血逺害也 若如象文为涣其血乃与屯其膏同也义则不然盖血字下脱去字血去惕出谓能逺害则无咎也 【兑下坎上】 节序卦涣者离也物不可以终离故受之以节物既离散则当节止之节所以次涣也为卦泽上有水泽之容有限泽上置水满则不容为有节之象故为节
节亨苦节不可贞 事既有节则能致亨通故节有亨义节贵适中过则苦矣节至于苦岂能常也不可固守以为常不可贞也
彖曰节亨刚柔分而刚得中 节之道自有亨义事有节则能亨也又卦之才刚柔分处刚得中而不过亦所以为节所以能亨也
苦节不可贞其道穷也 节至于极而苦则不可坚固常守其道已穷极也
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Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/易经/伊川易传.txt · daizhige/伊川易传.txt · sha cc6ffe43f08f2257
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