象曰遇主于巷未失道也
伊川易传 · section 106 · 程頤 · 664 characters
Original text
当暌之时君心未合贤臣在下竭力尽诚期使之信合而已至诚以感动之尽力以扶持之明义理以致其知杜蔽惑以诚其意如是宛转以求其合也遇非枉道迎逢也巷非邪僻曲径也故夫子特云遇主于巷未失道也未非必也非必谓失道也 六三见舆曵其牛掣其人天且劓无初有终 隂柔于平时且不足以自立况当暌离之际乎三居二刚之间处不得其所安其见侵陵可知矣三以正应在上欲进与上合志而四阻于前二牵于后车牛所以行之具也舆曵牵于后也牛掣阻于前也在后者牵曵之而已当前者进者之所力犯也故重伤于上为四所伤也其人天且劓天髠首也劓截鼻也三从正应而四隔止之三虽隂柔处刚而志行故力进以犯之是以伤也天而又劓言重伤也三不合于二与四暌之时自无合义适合居刚守正之道也其于正应则暌极有终合之理始为二阳所戹是无初也后必得合是有终也掣从制从手执止之义也
象曰见舆曵位不当也无初有终遇刚也 以六居三非正也非正则不安又在二阳之间所以有如是艰戹由位不当也无初有终者终必与上九相遇而合乃遇刚也不正而合未有久而不离者也合以正道自无终暌之理故贤者顺理而安行智者知几而固守
九四暌孤遇元夫交孚厉无咎 九四当暌时居非所安无应而在二隂之间是暌离孤处者也以刚阳之德当暌离之时孤立无与必以气类相求而合是以遇元夫也夫阳称元善也初九当暌之初遂能与同德而亡暌之悔处暌之至善者也故目之为元夫犹云善士也四则过中为暌已甚不若初之善也四与初皆以阳处一卦之下居相应之位当暌乖之时各无应援自然同德相亲故防遇也同德相遇必须至诚相与交孚各有孚诚也上下二阳以至诚相合则何时之不能行何危之不能济故虽处危厉而无咎也当暌离之时孤居二隂之间处不当位危且有咎也以遇元夫而交孚故得无咎也
This site's reading
The reading for this section has not been written yet; the original text above is complete.
The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/易经/伊川易传.txt · daizhige/伊川易传.txt · sha cc6ffe43f08f2257
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