象曰上火下泽暌君子以同而异
伊川易传 · section 105 · 程頤 · 637 characters
Original text
上火下泽二物之性违异所以为暌离之象君子观暌异之象于大同之中而知所当异也夫圣贤之处世在人理之常莫不大同于世俗所同者则有时而独异盖于秉彛则同矣于世俗之失则异也不能天同者乱常咈理之人也不能独异者随俗习非之人也要在同而能异耳中庸曰和而不流是也
初九悔亡防马勿逐自复见恶人无咎 九居卦初暌之始也在暌乖之时以刚动于下有悔可知所以得亡者九四在上亦以刚阳暌离无与自然同类相合同是阳爻同居下又当相应之位二阳本非相应者以在暌故合也上下相与故能亡其悔也在暌诸爻皆有应夫合则有暌本异则何暌唯初与四虽非应而同德相与故相遇马者所以行也阳上行者也暌独无与则不能行是防其马也四既与之合则能行矣是勿逐而马复得也恶人与已乖异者也见者与相通也当暌之时虽同德者相与然小人乖异者至众若弃绝之不几尽天下以仇君子乎如此则失合之义致凶咎之道也又安能化不善而使之合乎故必见恶人则无咎也古之圣王所以能化奸凶为善良革仇敌为臣民者由弗绝也
象曰见恶人以辟咎也 暌离之时人情乖违求和合之且病其不能得也若以恶人而拒绝之则将众仇于君子而祸咎至矣故必见之所以免避怨咎也无怨咎则有可合之道
九二遇主于巷无咎 二与五正应为相与者也然在暌乖之时隂阳相应之道衰而刚柔相戾之意胜学易者识此则知变通矣故二五虽正应当委曲以相求也二以刚中之德居下上应六五之君道合则志行成济暌之功矣而居暌离之时其交非固二当委曲求于相遇觊其得合也故曰遇主于巷必能合而后无咎君臣暌离其咎大矣巷者委曲之途也遇者防逢之谓也当委曲相求期于防遇与之合也所谓委曲者以善道宛转将就使合而已非枉已屈道也
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Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/易经/伊川易传.txt · daizhige/伊川易传.txt · sha cc6ffe43f08f2257
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