论支元三合
三命通会 · section 62 · 萬民英 · 798 characters
Original text
考厯家申子辰初之气俱起于下漏一刻巳酉丑初之气俱起于二十六刻寅午戊初之气俱起于五十一刻亥卯未初之气俱起于七十六刻气皆起于同刻是天地自然之理也故谓之三合或以三合者如人一身之运用也精乃天之元气乃神之本是以精为气之母神为气之子子母互相生精气神全而不散之为合葢谓支属人元故以此论之如申子辰申乃子之母辰乃子之子申乃水生子乃水旺辰乃水气生即产旺即成库即收有生有成有收万物得始得终乃自然之理故申子申为水局若三字缺其一则化不成局不可以三合化局论葢天地间道理两则化一隂一阳之谓也三则化三生万物之谓也巳酉丑寅午戍亥卯未皆然五行不言土者四行皆頼土成局万物皆归藏于土故也若辰戌丑未全自作土局论凡命有合要得局为佳假令丙丁生人见亥卯未印巳酉丑财为得局见寅午戍火为本局申子辰水为官局辰戍丑未土为伤局又如丙人见巳酉丑丁人见寅午戍为三位禄格谓丙以巳为禄丁以午为禄酉丑合巳寅戍合午故也珞琭子云禄有三㑹又云得一分三前贤不载壶中子云得一分三折月中之仙桂此之谓也余倣此例
凡六合三合入命主人形容姿美神气安定好生恶死心地平直周旋方便聪慧踈通如相生合者举事多遂更有福神来往则福愈厚一生平易多艺多才言和貌悦不较是非福祸扶持人多见怜如相尅合者难事而易悦多是定计动多招损更有凶煞相兼横事勾连惊暴之灾不致深咎死绝合者主人有为未尝遂意威武不重精神俗陋招人鄙薄志卑气窄爱小人恶君子习下自贱一生少得称懐与建禄合者多横财意外名望之福正印贵人合得天恩贵人提携之福食神合衣禄丰余饮食厚元辰大耗合无礼貌言清行浊厚于贱人侮慢君子咸池并奸恶私通不良贪汚之行与官符并多招形狱词讼旁牵暗昧是非天空并动无成实贱人欺诒妇人大忌合中带煞咸池玷行淫声大耗必致淫奔中有贵格者自贱而贵也大率合吉神则吉合㓙神则凶玉井云合者非只泥三合六合如酉字有力或多见能用寅字亦切又㸔巳宫却被壊了酉中辛寅中丙方取大凡亦㸔暗干与明干合气相干取用名为勾引恩讐又为牵绾得失又为顾盼人我又为呼应前后又为夫妇有情又为行藏同道
This site's reading
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The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
Terms in this passage
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Witness: https://zh.wikisource.org/wiki/%E4%B8%89%E5%91%BD%E9%80%9A%E6%9C%83%20(%E5%9B%9B%E5%BA%AB%E5%85%A8%E6%9B%B8%E6%9C%AC) · wikisource/三命通會_四庫全書本_卷02.txt · sha 707ae32af60bf2e7
Read this against your own chart
Cast your own four pillars first, then come back to the text.