晋康侯用锡马蕃庶昼日三接
伊川易传 · section 97 · 程頤 · 725 characters
Original text
晋为进盛之时大明在上而下体顺附诸侯承王之象也故为康侯康侯者治安之侯也上之大明而能同德以顺附治安之侯也故受其数锡之马众多也车马重赐也蕃庶众多也不唯锡与之厚又见亲礼昼日之中至于三接言遇之至也晋进盛之时上明下顺君臣相得在上而言则进于明盛在臣而言则进升髙显受其光宠也
彖曰晋进也 明出地上顺而丽乎大明柔进而上行是以康侯用锡马蕃庶昼日三接也 晋进也明进而盛也明出于地益进而盛故为晋所以不谓之进者进为前进不能包明盛之义明出地上离在坤上也坤丽于离以顺丽于大明顺德之臣上附于大明之君也柔进而上行凡卦离在上者柔居君位多云柔进而上行噬嗑暌鼎是也六五以柔居君位明而顺丽为能待下宠遇亲密之义是以为康侯用锡马蕃庶昼日三接也大明之君安天下者也诸侯能顺附天子之明德是康民安国之侯也故谓之康侯是以享锡而见亲礼昼日之间三接见于天子也不曰公卿而曰侯天子治于上者也诸侯治于下者也在下而顺附于大明之君诸侯之象也
象曰明出地上晋君子以自昭明徳 昭明之也传曰昭德塞违昭其度也君子观明出地上而益明盛之象而以自昭其明德去蔽致知昭明徳于己也明明德于天下昭明徳于外也明明徳在已故云自昭
初六晋如摧如贞吉罔孚裕无咎 初居晋之下进之始也晋如升进也摧如抑退也于始进而言遂其进不遂其进唯得正则吉也罔孚者在下而始进岂遽能深见信于上苟上未见信则当安中自守雍容寛裕无急于求上之信也苟欲信之心切非汲汲以失其守则悻悻以伤于义矣皆有咎也故裕则无咎君子处进退之道也 象曰晋如摧如独行正也裕无咎未受命也 无进无抑唯独行正道也寛裕则无咎者始欲进而未当位故也君子之于进退或迟或速唯义所当未尝不裕也圣人恐后之人不达寛裕之义居位者废职失守以为裕故特云初六裕则无咎者始进未受命当职任故也若有官守不信于上而失其职一日不可居也然事非一槩久速唯时亦容有为之兆者
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