象曰浚恒之凶始求深也
伊川易传 · section 91 · 程頤 · 640 characters
Original text
居恒之始而求望于上之深是知常而不知度势之甚也所以凶隂暗不得恒之宜也
九二悔亡 在恒之义居得其正则常道也九阳爻居隂位非常理也处非其常本当有悔而九二以中德而应于五五复居中以中而应中其处与动皆得中也是能恒乆于中也能恒久于中则不失正矣中重于正中则正矣正不必中也九二以刚中之德而应于中德之胜也足以亡其悔矣人能识重轻之势则可以言易矣
象曰九二悔亡能久中也 所以得悔亡者由其能恒久于中也人能恒久于中岂止亡其悔德之善也
九三不恒其德或承之羞贞吝 三阳爻居阳位处得其位是其常处也乃志从于上六不唯隂阳相应风复从雷于恒处而不处不恒之人也其德不恒则羞辱或承之矣或承之谓有时而至也贞吝固守不恒以为恒岂不可羞吝乎
象曰不恒其德无所容也 人既无恒何所容处当处之地既不能恒处非其据岂能恒哉是不恒之人无所容处其身也
九四田无禽 以阳居隂处非其位处非其所虽常何益人之所为得其道则久而成功不得其道则虽久何益故以田为喻言九之居四虽使恒乆如田猎而无禽兽之获谓徒用力而无功也
象曰久非其位安得禽也 处非其位虽久何所得乎以田为喻故云安得禽也
六五恒其德贞妇人吉夫子凶 五应于二以隂柔而应阳刚居中而所应又中隂柔之正也故恒久其德则为贞也夫以顺从为恒者妇人之道在妇人则为贞故吉若丈夫而以顺从于人为恒则失其刚阳之正乃凶也五君位而不以君道言者如六五之义在大夫犹凶况人君之道乎在它卦六居君位而应刚未为失也在恒故不可耳君道岂可以柔顺为恒也 象曰妇人贞吉从一而终也夫子制义从妇凶也如五之从二在妇人则为正而吉妇人以从为正以顺为德当终守于从一夫子则以义制者也从妇人之道则为凶也
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The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/易经/伊川易传.txt · daizhige/伊川易传.txt · sha cc6ffe43f08f2257
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