六三噬腊肉遇毒小吝无咎
伊川易传 · section 61 · 程頤 · 617 characters
Original text
三居下之上用刑者也六居三处不当位自处不得其当而刑于人则人不服而怨怼悖犯之如噬啮干腊坚韧之物而遇毒恶之味反伤于口也用刑而人不服反致怨伤是可鄙吝也然当噬嗑之时大要噬间而嗑之虽其身处位不当而强梗难服至于遇毒然用刑非为不当也故虽可吝而亦小噬而嗑之非有咎也
象曰遇毒位不当也 六三以隂居阳处位不当自处不当故所刑者难服而反毒之也
九四噬干胏得金矢利艰贞吉 九四居近君之位当噬嗑之任者也四已过中是其间愈大而用刑愈深也故云噬干胏胏肉之有聨骨者干肉而兼骨至坚难噬者也噬至坚而得金矢金取刚矢取直九四阳徳刚直为得刚直之道虽用刚直之道利在克艰其事而贞固其守则吉也九四刚而明体阳而居柔刚明则伤于果故戒以知难居柔则守不固故戒以坚贞刚而不贞者有矣凡失刚者皆不贞也在噬嗑四最为善
象曰利艰贞吉未光也 凡言未光其道未光大也戒于利艰贞盖其所不足也不得中正故也
六五噬干肉得黄金贞厉无咎 五在卦愈上而为噬干肉反易于四之干胏者五居尊位乗在上之势以刑于下其势易也在卦将极矣其为间甚大非易嗑也故为噬干肉也得黄金黄中色金刚物五居中为得中道处刚而四辅以刚得黄金也五无应而四居大臣之位得其助也贞厉无咎六五虽处中刚然实柔体故戒以必正固而懐危厉则得无咎也以柔居尊而当噬嗑之时岂可不贞固而懐危惧哉
象曰贞厉无咎得当也 所以能无咎者以所为得其当也所谓当居中用刚而能守正虑危也
上九何校灭耳凶 上过乎尊位无位者也故为受刑者居卦之终是其间大噬之极也系辞所谓恶积而不可揜罪大而不可解者也故何校而灭其耳凶可知矣何负也谓在颈也
This site's reading
The reading for this section has not been written yet; the original text above is complete.
The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/易经/伊川易传.txt · daizhige/伊川易传.txt · sha cc6ffe43f08f2257
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