防小亨利有攸往利见大人
伊川易传 · section 162 · 程頤 · 664 characters
Original text
卦之才可以小亨利有攸往利见大人也防与兑皆刚中正防说义亦相类而兑则亨防乃小亨者兑阳之为也防隂之为也兑柔在外用柔也防柔在内性柔也防之亨所以小也
彖曰重防以申命 重防者上下皆防也上顺道以出命下奉命而顺从上下皆顺重防之象也又重为重复之义君子体重防之义以申复其命令申重复也丁宁之谓也 刚防乎中正而志行柔皆顺乎刚是以小亨 以卦才言也阳刚居防而得中正防顺于中正之道也阳性上其志在以中正之道上行也又上下之柔皆防顺于刚其才如是虽内柔可以小亨也
利有攸往利见大人 防顺之道无往不能入故利有攸往防顺虽善道必知所从能防顺于阳刚中正之大人则为利故利见大人也如五二之阳刚中正大人也防顺不于大人未必不为过也
象曰随风防君子以申命行事 两风相重随风也随相继之义君子观重防相继以顺之象而以申命令行政事随与重上下皆顺也上顺下而出之下顺上而从之上下皆顺重防之义也命令政事顺理则合民心而民顺从矣
初六进退利武人之贞 六以隂柔居卑防而不中处最下而承刚过于卑防者也隂柔之人卑防太过则志意恐畏而不安或进或退不知所从其所利在武人之贞若能用武人刚贞之志则为宜也勉为刚贞则无过卑恐畏之失矣
象曰进退志疑也利武人之贞志治也 进退不知所安者其志疑惧也利用武人之刚贞以立其志则其志治也治谓修立也
九二防在床下用史巫纷若吉无咎 二居防时以阳处隂而在下过于防者也床人之所安防在床下是过于防过所安矣人之过于卑防非恐怯则谄说皆非正也二实刚中虽防体而居柔为过于防非有邪心也恭防之过虽非正礼可以逺耻辱绝怨咎亦吉道也史巫者通诚意于神明者也纷若多也苟至诚安于谦防能使通其诚意者多则吉而无咎谓其诚足以动人也人不察其诚意则以过防为谄矣
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Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/易经/伊川易传.txt · daizhige/伊川易传.txt · sha cc6ffe43f08f2257
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