归妹征凶无攸利
伊川易传 · section 154 · 程頤 · 620 characters
Original text
以说而动动而不当故凶不当位不当也征凶动则凶也如卦之义不独女归无所往而利也
彖曰归妹天地之大义也 一隂一阳之谓道隂阳交感男女配合天地之常理也归妹女归于男也故云天地之大义也男在女上隂从阳动故为女归之象
天地不交而万物不兴归妹人之终始也 天地不交则万物何从而生女之归男乃生生相续之道男女交而后有生息有生息而后其终不穷前者有终而后者有始相续不穷是人之终始也
征凶位不当也 以二体释归妹之义男女相感说而动者少女之事故以说而动所归者妹也所以征则凶者以诸爻皆不当位也所处皆不正何动而不凶大率以说而动安有不失正者
无攸利柔乗刚也 不唯位不当也又有乗刚之过三五皆乗刚男女有尊卑之序夫妇有唱随之礼此常理也如恒是也苟不由常正之道徇情肆欲惟说是动则夫妇渎乱男牵欲而失其刚妇狃说而忘其顺如归妹之乗刚是也所以凶无所往而利也夫隂阳之配合男女之交媾理之常也然从欲而流放不由义理则淫邪无所不至伤身败徳岂人理哉归妹之所以凶也
象曰泽上有雷归妹君子以永终知敝 雷震于上泽随而动阳动于上隂说而从女从男之象也故为归妹君子观男女配合生息相续之象而以永其终知有敝也永终谓生息嗣续永久其传也知敝谓知物有敝坏而为相继之道也女归则有生息故有永终之义又夫妇之道当常永有终必知其有敝坏之理而戒慎之敝坏谓离隙归妹说以动者也异乎恒之防而动渐之止而防也少女之说情之感动动则失正非夫妇正而可常之道久必敝坏知其必敝则当思永其终也天下之反目者皆不能永终者也不独夫妇之道天下之事莫不有终有敝莫不有可继可久之道观归妹则当思永终之戒也
This site's reading
The reading for this section has not been written yet; the original text above is complete.
The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/易经/伊川易传.txt · daizhige/伊川易传.txt · sha cc6ffe43f08f2257
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