象曰六二之吉顺以巽也
伊川易传 · section 103 · 程頤 · 669 characters
Original text
二以隂柔居中正能顺从而卑巽者也故为妇人之贞吉也
九三家人嗃嗃悔厉吉妇子嘻嘻终吝 嗃嗃未详字义然以文义及音意观之与嗷嗷相类又若急束之意九三在内卦之上主治乎内者也以阳居刚而不中虽得正而过乎刚者也治内过刚则伤于严急故家人嗃嗃然治家过严不能无伤故必悔于严厉骨肉恩胜严过故悔也虽悔于严厉未得寛猛之中然而家道齐肃人心祗畏犹为家之吉也若妇子嘻嘻则终至羞吝矣在卦非有嘻嘻之象盖对嗃嗃而言谓与其失于放肆宁过于严也嘻嘻笑乐无节也自恣无节则终致败家可羞吝也盖严谨之过虽于人情不能无伤然苟法度立伦理正乃恩义之所存也若嘻嘻无度乃法度之所由废伦理之所由乱安能保其家乎嘻嘻之甚则致败家之凶但云吝者可吝之甚则至于凶故未遽言凶也 象曰家人嗃嗃未失也妇子嘻嘻失家节也 虽嗃嗃于治家之道未为甚失若妇子嘻嘻是无礼法失家之节家必乱矣
六四富贵大吉 六以防顺之体而居四得其正位居得其正为安处之义防顺于事而由正道能保有其富者也居家之道能保有其富则为大吉也四髙位而独云富者于家而言髙位家之尊也能有其富是能保其家也吉孰大焉
象曰富家大吉顺在位也 以防顺而居正位正而防顺能保有其富者也富家之大吉也
九五王假有家勿恤吉 九五男而在外刚而处阳居尊而中正又其应顺正于内治家之至正至善者也王假有家五君位故以王言假至也极乎有家之道也夫王者之道修身以齐家家正则天下治矣自古圣王未有不以恭己正家为本故有家之道既至则不忧劳而天下治矣勿恤而吉也五恭己于外二正家于内内外同德可谓至矣
象曰王假有家交相爱也 王假有家之道者非止能使之顺从而已必致其心化诚合夫爱其内助妇爱其刑家交相爱也能如是者文王之妃乎若身修法立而家未化未得为假有家之道也
This site's reading
The reading for this section has not been written yet; the original text above is complete.
The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/易经/伊川易传.txt · daizhige/伊川易传.txt · sha cc6ffe43f08f2257
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