太乙金镜式经卷三
太乙金镜式经 · section 18 · 王希明 奉敕撰 · 642 characters
Original text
钦定四库全书
太乙金镜式经卷四 唐 王希明 撰 推三门具不具 推五将发不发 推主客相闗 推主客 推出师 推障向背法 推置阵随地法 推随地置变 推太乙在天外地内法 推风云飞鸟助战法 推竒兵伏兵法 推对阵有云气定胜负推三门具不具 古法曰三门者谓开休生三门也若太乙天目在开生二门下为两门不具若在休门下为三门不具岁计州郡遇三吉门下为大吉景门小吉若在死惊伤杜门下者大凶也 置演纪上元甲子所求积年与小游同以二百四十去之不尽以三十约之为直门数不尽筭外即直门所入年命起开门次休生左行八门周而复始者也假令上元甲子开门为直使满三十年即休门为直使他仿此 年月日时直使同此法时计八门在第一卷门篇内也
推五将发不发 经曰五将发不发谓始击将无掩击文昌将无囚迫主客大小将无相闗即门具将发也若开休生三门具五将自然相防也若三门不具不可出兵五将不发不可临战也
推主客相闗法 古者言太乙主客相闗者以林虎渊蛟而为喻盖取势不两立物无双存之义大抵与敌相遇事不得已当看客闗得主人则客胜主人闗得客则主胜皆用日计纳音以决之所谓闗者取五行相制之道也 假令髙丛为地目木神也太蔟为天目金神也金制木此为客闗得主人客胜也 假令隂主为地目土神也地主为天目水神也土能制水此谓主人闗得客主人胜也
推主客 经曰主客者先后之理动静之义也古法曰陈兵原野先动者为客后应者为主若安居之势先动者为主后应者为客若得三门具五将发隂阳和称兵所向必克先胜后负若三门不具五将不发隂阳不和则不利举兵宜固守吉欲知主客出入之者东以隂徳南以和徳西以大炅北以大武为始发之神以定主客所起归之神也客欲知主视其筭所知也主人欲知客亦视其筭所知也
This site's reading
The reading for this section has not been written yet; the original text above is complete.
The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
Terms in this passage
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Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/术数/太乙金镜式经.txt · daizhige/太乙金镜式经.txt · sha c0012983cfc8e304
Read this against your own chart
Cast your own four pillars first, then come back to the text.