明秀

神相全编 · section 12 · 舊題 陳摶 撰 · 袁忠徹 訂正 · 643 characters

Original text

第四明秀部学堂,眼光黑多人隐藏。

聪明 第五聪明部学堂,耳有轮廓红白黄。

忠信 第六忠信部学堂,齿齐周密白如霜。

广德 第七广德部学堂,舌长至准红纹长。

班笋 第八班笋部学堂,横起天中细秀长。八位学堂如有此,人生富贵多吉祥。

学堂诗 背负琴书不得名,学堂无位陷三停。人中一位若无应,空将年月在朝臣。 欲说无官少保人、盗门青气有罗纹。使于鼻上多红气,可惜虚劳枉苦辛。 月学尖儿义损财,初年流落更多灾。官方门舌无人说,只有先贤相出来。

面三停 面之三停者,自发际下至眉间为上停,自眉间下至鼻为中停,自准下人中至颏为下停。夫三停者,以象三才也。、上停象灭,中停象人,下停象地,故上停长而丰隆,方而广阔者,主贵也。中停隆而直峻而静者,主寿也。下停平而满端而厚者,主富也。若上停尖狭缺陷者,主多刑厄之灾,防克父母早贱之相也。中停短促编塌者,主不仁不义,智识短少,不得兄弟妻子之力,有主中年破损也。下停长而狭尖薄者,主无田宅,生贫苦、老而艰辛也。三停皆称,乃为上相之人也。

论形有余 形之有余者,头顶圆厚,腹背丰隆,额阔四方,唇红齿白,耳圆成轮,鼻直如胆,眼分黑白,眉秀疏长,肩膊脐厚,胸前平广,腹圆垂下,行坐端正,五岳朝起,三停相称,肉腻骨细,手长足方,望之巍巍然而来,视之怡怡而去,此皆谓形有余也。形有余者,令人长寿无病,富贵之荣矣。

论神有余 神之有余者,眼光清莹,顾盼不斜,眉秀而长、精神耸动,容色澄彻,举止汪洋。恢然远视,若秋日之照霜天;巍然近瞩,似和风之动春花。临事刚毅,如猛兽之步深山;出泉迢遥,似丹风而翔云路。其坐也如界石不动,其卧也如栖鸦不遥,其行也洋洋然如平水之流、其立也昂昂然如孤峰之耸。言不妄发,性不妄躁,喜怒不动其心,荣辱不易其操,万态纷错于前,而心常一,则可谓神有余也。神有余者,皆为上贵之人,凶灾难人其身,天禄永其终矣。

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The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.

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Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/术数/神相全编.txt · daizhige/神相全编.txt · sha c1c0a836255dc1e9

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明秀 — 神相全編