神趣八法
神峰通考 · section 36 · 張楠 · 635 characters
Original text
类 象 丁卯 甲辰 甲寅 甲子 诗曰:春木支全寅卯辰。格符类象贵非轻。喜行坎地根深固。身强敌杀在庚辛。 夫类象者,乃天地之一类也。如春生或甲乙天干,值志支寅卯辰全,无间断破坏,谓之夺东方一片气秀气。怕引至时上,为死绝之乡,谓之破了秀气,运至死绝,即不吉兆。或得时上,或得年引至生旺,谓之秀气加临,十分吉兆。更妙甲禄在寅,年透火丁,喜身强泄秀气精英于火矣,故曰火明木秀曰主强,定作状元郎。早行东方木运,实病其太强,而未遇凉剂,不遂宜矣。今游坎地,根深蒂固,定作富贵之造,喜庚辛金剂盖头,必竺我先人盖头之说。身强而杀敌,衣紫及穿绯,木得金裁,庙廊宰辅。姑附此知者监訇狱之,以俟后验云。 属 象 夫属象者,乃天干甲乙生,值地支亥卯未全者都是也。 从 象 夫从象者,如甲乙日主无根,遇地支纯金,谓之从金。若四柱纯土,谓之从土。四柱纯水,谓之从水。四柱纯木,谓之从木,只有秀气者吉,无秀气者不吉。或天干再有甲乙字,或有根者不吉,其从木者,须得木旺乃吉,死绝地凶。 化 象 夫化象者,如甲己生人,在辰戌丑未月,天干有一己字合甲字,谓之甲己化土。喜行火旺运,如见甲乙木生旺运化不成,反为不吉。八字中有二甲字,谓之争合。有一乙字,谓之妒合。皆为破格。 照 象 昭象者,如丙曰巳午未年月曰,遇时上一位卯木,谓之火木相甚吉,如壬癸曰,申子辰全,遇时上有一位金,谓之金水相照,大吉。若年干有照者,亦吉也。 返 象 返象者,所谓值月令用神,引至时上一位为之绝乡,谓之用而不用,皆为返运。返去太甚,则大不吉。 鬼 象 鬼象者,乃秋生甲乙曰,地支纯金,谓之鬼象。要行鬼生旺之运则吉,怕见至死绝乡,又得身旺则不吉。 伏 象 伏象者,乃寅午戌三合全,又值五月生,逢壬曰而天干无丁字,壬水又无根,乃取午中之丁火,合壬水而伏之,所谓伏象。运至水火之守卫皆吉,只愁水旺之乡不利也。
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The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
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Witness: https://zh.wikisource.org/wiki/%E7%A5%9E%E5%B3%B0%E9%80%9A%E8%80%83 · wikisource/神峰通考.txt · sha eb4152d63bbfa083
Read this against your own chart
Cast your own four pillars first, then come back to the text.