符使演卦例

奇门旨归 · section 20 · 朱浩文 · 689 characters

Original text

其法以地盘值符所在之宫为内卦,天盘值使所在之宫为外卦。假如阳遁一局甲戌旬中辛巳时,地盘直符在坤二宫,天盘值使飞在九离宫,离为火为外,坤为地为内,内外共合演成火地晋卦,装出世应、六亲、六神以断休咎,则了然矣,余例推。

门方演卦例 其法以八方定位为外卦,飞临之八门为内卦。假如阳遁一局丁卯时,此时休门值使到四巽宫,即为水风井卦,余皆例推。但一时有八卦,而所用止一卦。如尅路应只看所方上之卦,卜来人善恶,只看其来方之卦上,来人灾福只看其人所坐方位之卦,卜自己吉凶,须看何方响动,即看其方之卦,卜鸦鸣鹊噪,并一切怪异,均看其所在方位之卦。

节候发验 万物之成在于何时,则其败坏之期,即定于其成之之时也。物之败坏,当在世爻破空绝之时。而埋碑碣文书,须看何时提出,世卜所伏之父母爻,及何旬空去其世爻,是其期也。又预合内外两卦之数,以定其年分,日子之多少。假如阳遁一局乙亥时,演成雷地豫卦,世爻未土败于酉,绝于巳、破于辰、受尅于寅卯、空于甲申旬,凡此甲申旬中寅卯巳酉年月合破也。若定开折文书、发掘碑记,当在甲申旬子午年月日时也。盖以子水文书,伏在世爻乙未之下,赖子来提起,午来冲起,而用甲申旬中,又能空去飞爻未土故也。

主客雌雄 世为客、应为主,世尅应、应生世,利为客,宜先动。应尅世、世生应,利为主,宜后动。世空客兵不进,应空主兵不前,世衰应旺、客弱主强,世旺应衰、客勇主怯,世应比和,主不战、亦不分胜负。若世应俱受月日伤尅多败。

阵势得失 我为客、则应为彼,世为我、我为主,则以世为彼、应为我,我尅彼宜战,彼尅我宜守,我生彼而旁爻月日伤我,宜防贼来侵我。彼乘火、我乘水、利水战,彼乘金、我乘火。利用火攻。又我金、彼木、宜排圆阵,用白旗,金命人前出,可以制胜。我土彼水,宜排方阵,用黄旗,土命人前出可以制胜。彼土、我水宜排长阵、用绿旗,木命人前出可以全胜。如尅彼之爻居离,宜从南击北,居兑宜从西击东,居坎宜从北击南,月日助我则吉,助彼则凶。

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The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.

Terms in this passage

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Witness: https://github.com/garychowcmu/daizhigev20/tree/master/易藏/术数/奇门旨归.txt · daizhige/奇门旨归.txt · sha ff991496b372c256

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符使演卦例 — 奇門旨歸