谏太宗十思疏
古文观止 · section 89 · 吳楚材 · 吳調侯 編 · 433 characters
Original text
臣闻求木之长者、必固其根本。欲流之远者、必浚其泉源。思国之安者、必积其德义。源不深而望流之远、根不固而求木之长、德不厚而思国之安、臣虽下愚、知其不可、而况于明哲乎。人君当神器之重、居域中之大、不念居安思危、戒奢以俭、斯亦伐根以求木茂、塞源而欲流长也。凡昔元首、承天景命。善始者实繁、克终者盖寡。岂取之易、守之难乎。盖在殷忧、必竭诚以待下。既得志、则纵情以傲物。竭诚、则胡越为一体。傲物、则骨肉为行路。虽董之以严刑、振之以威怒。终苟免而不怀仁、貌恭而不心服。怨不在大、可畏惟人。载舟覆舟、所宜深慎。诚能见可欲、则思知足以自戒。将有作、则思知止以安人。念高危、则思谦冲而自牧。惧满盈、则思江海下百川。乐盘游、则思三驱以为度。忧懈怠、则思慎始而敬终。虑壅蔽、则思虚心以纳下。惧谗邪、则思正身以黜恶。恩所加、则思无因喜以谬赏。罚所及、则思无以怒而滥刑。总此十思、宏兹九得。简能而任之、择善而从之。则智者尽其谋、勇者竭其力、仁者播其惠、信者效其忠。文武并用、垂拱而治。何必劳神苦思、代百司之职役哉。 通篇只重一思字、却要从德义上看出。世主何尝不劳神苦思、但所思不在德义、则反不如不用思者之为得也。魏公十思之论、剀切深厚、可与三代谟诰并传。
This site's reading
The reading for this section has not been written yet; the original text above is complete.
The text is reproduced from the named edition without alteration. The reading is this site's own; commentators differ. Where the book judges 格局 or 用神 it is stating doctrine, not a conclusion about the reader's own chart.
Witness: https://zh.wikisource.org/wiki/%E5%8F%A4%E6%96%87%E8%A7%80%E6%AD%A2 · wikisource/古文觀止_卷7.txt · sha aa160b4fdccbe3d8
Read this against your own chart
Cast your own four pillars first, then come back to the text.