AI BaZi Health Prediction: Five Elements Analysis

Can AI Predict Health from Your Birth Chart? Five Elements Body Constitution Analysis

Medical Disclaimer: All content in this article is for educational and cultural reference only, and does not constitute medical advice, diagnosis, or treatment recommendations. BaZi constitution analysis is a traditional cultural concept and is unrelated to modern medical diagnostic standards. For any health concerns, please consult a licensed physician or qualified medical institution.

---

In 2025, the wave of "AI fortune-telling" swept across the Chinese internet at a pace that almost nobody saw coming. DeepSeek, ChatGPT, countless wrapper apps — people began feeding their birth dates and times into chat boxes, then waiting for AI to spit out prophecies about their fate. Among all the questions being asked, health has always been the most sensitive and the most searched. "What illnesses am I prone to?" "Which of my organs is weakest?" Questions like these appear millions of times every day in chat logs across major AI platforms.

This phenomenon isn't particularly surprising. In Chinese traditional culture, the connection between BaZi (八字) and health has deep roots. The Huangdi Neijing (黄帝内经), or Yellow Emperor's Classic of Medicine, established the theoretical foundation for the correspondence between the Five Elements (五行, wǔxíng) and the five organ systems. Numerological texts from the Song and Ming dynasties onward also deal extensively with inferring constitution from a person's birth chart. When AI encounters this system — one thousands of years in the making — what kind of sparks fly? And what pitfalls does it stumble into?

This article wants to answer that question honestly. Not to mythologize AI's capabilities, and not to wholesale dismiss traditional wisdom, but to find a middle path between those two extremes — one that deserves to be taken seriously.

Five Elements Constitution Theory: The Cosmology of Traditional Medicine

In the world of Chinese medicine, the human body is not an isolated biochemical machine — it is a microcosm of the natural universe. The Five Elements — Wood (木), Fire (火), Earth (土), Metal (金), and Water (水) — are not only the five fundamental properties of the natural world, but also the corresponding framework for the five organ systems, the five bowels, the five emotions, and the five flavors within the human body. The liver belongs to Wood, the heart to Fire, the spleen to Earth, the lungs to Metal, and the kidneys to Water. This system of correspondences is not an arbitrary metaphor cobbled together on a whim — it is a framework that was forged over centuries of clinical practice and philosophical inquiry, each validating the other.

Wood energy governs growth and free flow; the liver governs the free movement of qi and stores blood — both share the dimension of "growth and circulation." Fire energy governs warmth and upward movement; the heart governs blood vessels and consciousness — both embody the core image of "vitality and awareness." Earth energy governs receptivity and transformation; the spleen governs the transportation and transformation of nutrients — both carry the functional role of "conversion and nourishment." Metal energy governs consolidation and descent; the lungs govern the dispersing and descending of qi — both resonate along the axis of "reception and regulation." Water energy governs storage and downward flow; the kidneys govern the storage of essence and the regulation of fluids — both are symbols of "storage and foundation."

Within the discipline of Chinese numerology (命理, mìnglǐ), this system has a distinctive extension: the Five Element energies carried by the Heavenly Stems (天干, tiāngān) and Earthly Branches (地支, dìzhī) at the moment of a person's birth are thought to correspond to that person's innate constitutional tendencies. This doesn't mean that someone with an abundance of Fire in their chart will necessarily have a heart attack — it means that such a person may, at the constitutional level, be more inclined toward what Chinese medicine calls "Fire excess" — emotional agitation, facial flushing, insomnia, mouth sores — all of which, in the framework of Chinese medicine, represent signs of excessive Heart Fire.

Between constitutional theory and disease theory lies a critically important dividing line, and it is the central point this article will return to again and again: constitution is a tendency, not a fate; a probability, not a diagnosis.

How Traditional Numerology Reads Constitution: Perspectives from the Major Schools

Chinese numerology is not a monolithic system, and on the question of health analysis, different schools approach the subject from meaningfully different angles. Understanding those differences is a prerequisite for assessing whether AI is up to the task.

The Ziping method (子平法) is the most mainstream framework for BaZi analysis, and its approach to health primarily focuses on the relationship between the "useful god" (用神, yòngshén) and the "harmful god" (忌神, jìshén). Put simply, the Five Element most needed and most beneficial to the chart is the useful god; the most harmful is the harmful god. When the fortune cycle enters a major period or annual cycle dominated by the harmful god, traditional numerologists believe the burden on the corresponding organ system increases. For example, a person with a Wood day master who is constitutionally weak, in a chart where Fire is excessively strong: Fire destroys Metal, Metal corresponds to the lungs, and so during a Fire-dominant period the lungs may be under increased stress. This chain of reasoning has internal consistency, but viewed through a modern lens, there are far too many unverified causal links in the middle.

The "Blind School" (盲派, mángpài) — also known as the "practical combat school" — is known for directness in health analysis. Its founding figures, including Yuan Shushan and later Shao Weihua, left behind extensive case records inferring disease tendencies from the birth chart. The Blind School pays closer attention to the hidden stems within Earthly Branches and the Twelve Stages of Qi (十二长生, shíèr chángshēng), and in practice often delivers more specific conclusions. The value of this school lies in its enormous accumulated case library — but its weakness lies there too: inductive case reasoning is not statistical validation.

Qi Men Dun Jia (奇门遁甲) and Zi Wei Dou Shu (紫微斗数), though fundamentally different systems, can also corroborate constitutional tendencies when used alongside BaZi. Some practitioners of integrative schools cross-reference these multiple tools to reduce the error rate of any single system — an approach that, interestingly, mirrors the multi-school parallel analysis philosophy built into platforms like DeepOracle.

Before AI Gets Involved: Why "Just Asking an LLM" for Constitution Analysis Doesn't Work

Before we get into how AI can be used correctly, it's worth being explicit about the most common approach currently circulating — feeding your birth information directly into ChatGPT or DeepSeek and asking it to analyze your constitution — and why it has fundamental limitations.

The first problem is calculation. Large language models are, at their core, text prediction engines. They "know" the rules of BaZi charting, but they don't guarantee accurate execution every time. True solar time correction (adjusting birth time based on the longitudinal difference between the birthplace and the standard time zone), the precise determination of solar term boundaries, the proportional handling of hidden stems within Earthly Branches — all of these require precise astronomical algorithms, not linguistic pattern-matching. A single incorrect hour pillar sends the entire chart analysis off the rails.

The second problem is the averaging of knowledge depth. Among all the content about BaZi health analysis in training data, quality varies wildly. What circulates most widely online tends to be the most simplified, most attention-grabbing version of these ideas — not the careful, nuanced, multi-layered interpretations found in canonical texts like Ziping Zhenzhen (子平真诠) or Yuanhai Ziping (渊海子平). When an LLM synthesizes a response, it gravitates toward the most common patterns — which means its analysis tends to reflect "the internet's averaged version of BaZi," rather than any rigorously defensible school tradition.

The third problem is amplified confirmation bias. When users approach a question with particular expectations, LLMs are extraordinarily good at delivering answers that feel like they "hit the mark." This is not accurate prediction — it is a fundamental property of large language models, which generate content that fits the contextual expectations of a conversation. On the subject of health, this property is especially dangerous, because it can cause users to overlook medical signals that genuinely need attention.

---

Want to experience professional AI BaZi analysis? Get your free chart now and discover the precision that comes from combining a dedicated calculation engine with multi-school AI interpretation.

---

When a Calculation Engine Meets a Multi-School LLM: What Responsible AI Constitution Analysis Should Look Like

Having laid out what goes wrong, let's talk about what should go right.

A seriously designed AI tool for BaZi constitution analysis must separate the entire process into two strictly distinct phases: precise calculation and multi-dimensional interpretation.

The calculation phase must rely on an astronomically validated algorithmic engine — not let the LLM "guess" the chart. This means accurate solar term determination at the minute level rather than simply dividing by lunar month, true solar time correction (Beijing sits at approximately 40°N, 116.4°E, creating a roughly 14-minute discrepancy from China Standard Time, while Ürümqi's correction can exceed one full hour), and the systematic computation of all relevant gods and ten-deity relationships. Chart calculation is mathematics, not literature — it must be handed to an algorithm.

Interpretation is where AI can genuinely add value. Once an accurate chart has been generated, AI can analyze it from multiple school perspectives simultaneously — the Ziping method examining Five Element imbalance through the lens of useful and harmful gods, the Blind School assessing organ pressure through hidden stems and branch conflicts, the modern integrative school applying Chinese medicine constitutional theory to the same data. Crucially, AI can cite specific classical sources, so users understand where a given conclusion comes from rather than receiving a black-box "judgment" with no traceable origin.

Consider a concrete example. Suppose someone's chart shows Heavenly Stems of Bing (丙), Wu (午), and Bing (丙), with all four pillars' Earthly Branches containing Fire or Earth, creating an overall Five Element structure where Fire and Earth are severely excessive while Water and Wood are nearly absent. A rigorous AI analysis should not say "you will develop heart disease." It should produce something like the following:

"From the Ziping school perspective, this chart displays severe excess of Fire and Earth with extreme weakness of Water and Wood — a clear Five Element imbalance. Applying traditional Chinese medicine constitutional theory, Water corresponds to the kidneys, which govern the storage of essence; Wood corresponds to the liver, which governs the free flow of qi. The simultaneous weakness of both may indicate a constitutional tendency toward kidney Water insufficiency and liver qi stagnation risk. The Sanming Tonghui (三命通会) states in its discussion of Five Element constitution: 'Water governs bone and marrow; when Water is deficient, bones become porous. Wood governs sinews and vessels; when Wood is deficient, sinews weaken.' This is a description of constitutional tendency, not a disease diagnosis. In terms of daily health cultivation, attention to nourishing yin and supplementing kidney energy, and to supporting liver qi circulation, may be worthwhile — alongside regular relevant medical checkups."

This kind of language preserves the internal logic of the traditional system, clearly marks the boundary with medical diagnosis, and provides genuinely meaningful reference information within the traditional cultural framework.

Five Elements and the Four Seasons: The Dynamic Dimension of Constitution

Static analysis of a chart's Five Element composition is only the first layer. The more valuable insights from traditional numerology often come from the dynamic dimension of time — the rise and fall of specific Five Element energies across different seasons, and how that movement interacts with constitutional vulnerabilities.

Chinese medicine has long established the principle of seasonal cultivation: "nourish the liver in spring, nourish the heart in summer, nourish the spleen in late summer, nourish the lungs in autumn, nourish the kidneys in winter." This maps perfectly onto numerology's understanding of Five Element seasonal dominance. During the Yin (寅) and Mao (卯) months, Wood energy peaks and Wood overacts on Earth, placing pressure on the spleen and stomach. During the Si (巳) and Wu (午) months, Fire blazes at its height, the Heart's Fire tends to flare and the kidneys' Water comes under pressure. During the Shen (申) and You (酉) months, Metal energy descends in its austere way, and lung qi becomes prone to dryness. During the Hai (亥) and Zi (子) months, Water energy enters its storing phase, the kidney system reaches its annual peak of vitality, and Heart yang is most easily suppressed.

For any specific chart, this seasonal pressure does not apply equally to everyone. A person whose chart already contains excessive Fire will experience a doubled and compounded Fire-excess constitutional tendency during the summer Fire-dominant months. Conversely, a person with abundant Water in their chart may find that same summer period provides a beneficial counterbalance. This individualized analysis of seasonal constitutional vulnerability is one of the distinctive values AI can bring to this field — it can combine the static analysis of Five Element imbalance with the dynamic trajectory of major periods and annual cycles to generate something like a dynamic "constitutional risk timeline."

It bears repeating: this "risk timeline" describes tendencies toward constitutional stress, not a schedule of predicted illness. The direction where the constitution is most vulnerable needs more careful cultivation and monitoring during the periods of greatest pressure — nothing more. Interpreting this as "you will get sick in year X" is a serious misreading of the traditional system.

Ten Deities and Emotional Health: A Dimension That Gets Overlooked

Contemporary discussions of BaZi health tend to focus on the direct correspondence between Five Elements and the five organ systems, while overlooking an equally important dimension: the relationship between the Ten Deities (十神, shíshen) and emotional health.

Chinese medicine holds that "injury from the seven emotions" (七情内伤, qīqíng nèishāng) is a major cause of illness. Excessive joy injures the heart, anger injures the liver, excessive thought injures the spleen, grief and worry injure the lungs, fear injures the kidneys — the relationship between emotions and organ systems in Chinese medicine is a very specific pathological mechanism, not merely a poetic analogy. From a numerological perspective, certain abnormal configurations of the Ten Deities are associated with particular emotional patterns, which in turn affect the health of the corresponding organ systems.

A chart in which the Official and Killing stars (官杀, guānshā) are excessively strong and uncontrolled tends, at the psychological level, to manifest as persistent stress and anxiety. In the Chinese medicine framework, this corresponds to a constitutional state of "overthinking, liver qi stagnation," which over time may impact the digestive and cardiovascular systems. People with a Hurting Officer (伤官, shāngguān) configuration tend to be mentally active and creatively rich, but also emotionally volatile, with a constitutional tendency toward what Chinese medicine calls "liver yang rising." Charts with excessive Rob Wealth and Shoulders stars (比肩劫财, bǐjiān jiécái) tend toward competitive anxiety and rigidity — Chinese medicine describes this as a constitutional characteristic of "liver qi overflowing sideways."

This chain of analysis — from Ten Deity configuration to emotional pattern, from emotional pattern to organ system — represents a sophisticated branch of traditional numerological constitution theory, but it's a layer that most AI tools on the market barely touch. An AI analysis system trained deeply on both numerological and Chinese medicine knowledge bases could, in theory, offer insights along this dimension that go far beyond simple Five Element counting.

Honest About the Limits: What This System Cannot Do

Any article about AI and traditional constitution analysis that doesn't address limitations is being dishonest.

BaZi constitution analysis cannot predict the timing of specific illnesses. Even though traditional numerological case records are full of entries like "in such-and-such year and month, such-and-such illness manifested," those cases have been filtered through the selection bias of retrospective interpretation — successful cases get passed down, failed cases get forgotten. This is a cognitive error humans cannot entirely avoid when organizing knowledge, and no AI can acquire genuine predictive power by learning from a dataset distorted by that bias.

BaZi constitution analysis cannot replace medical examination. No matter how refined the Five Element analysis, it cannot detect abnormalities in lab values, structural findings on imaging, or genetic-level risks. A person identified in numerological terms as having weak Metal-Water energy may be advised to pay attention to lung and kidney cultivation — but that cannot substitute for annual lung function tests and kidney function bloodwork.

Different numerologists analyzing the same chart may arrive at significantly different constitutional assessments. This is not anyone's personal failure; it is an inevitable consequence of the inherent interpretive elasticity within the knowledge system itself. What AI can do is systematically present multiple reasonable interpretations — not declare that one version is "the correct answer."

Factors in the acquired environment — lifestyle, medical care, changes in living conditions — can substantially modify how innate constitutional tendencies actually manifest. A constitutionally vulnerable Five Element direction, addressed through conscious Chinese medicine cultivation and sensible lifestyle choices, can be meaningfully compensated for. This is actually an encouraging insight: it means the value of constitution analysis lies primarily in pointing toward directions for cultivation, not in pronouncing a verdict on fate.

---

Want to explore the relationship between Five Elements and health in greater depth, or discover cultivation approaches suited to your own constitution? Read the complete Five Elements Constitution Analysis Guide, and combine it with a professional chart reading for more targeted reference.

---

How to Use AI BaZi Constitution Analysis Responsibly

Drawing together everything discussed above, we can sketch a responsible framework for use.

First, use a professional platform with a precise calculation engine rather than asking a general-purpose LLM to generate a chart. Chart accuracy is the foundation of all subsequent analysis, and this step cannot be left to a language model's guesswork.

Second, treat the AI's constitutional analysis as reference material for conversations with a Chinese medicine practitioner, not as an independent health conclusion. Many physicians with Chinese medicine backgrounds are well familiar with Five Element constitutional theory. A chart analysis that articulates the direction of your Five Element imbalance can help a doctor better understand your self-reported symptoms and offer more targeted cultivation advice.

Third, pay careful attention to the distinction between language describing "constitutional tendency" and language claiming "disease prediction." A responsible analysis system will never tell you "you will develop such-and-such illness." What it will say is: "This Five Element configuration, within the framework of Chinese medicine constitutional theory, suggests that such-and-such organ system may bear an above-average burden." These two formulations are fundamentally different in nature.

Fourth, translate seasonal Five Element analysis into concrete wellness guidance. For instance, someone with constitutionally weak Metal energy does not necessarily need to "supplement Metal" when autumn's Metal energy peaks — they might instead take advantage of the season's relative Metal abundance to gently support lung qi. Specific recommendations require the input of a Chinese medicine practitioner; AI can point the direction, but the details of implementation need professional guidance.

Fifth, use multi-school cross-validation, and don't rely on a single analytical perspective. When the Ziping method, the Blind School, and the modern integrative school converge on similar constitutional tendencies for the same chart, that consensus carries significantly higher reference value. When they diverge, the divergence itself is an important signal — an indication that this particular chart's health tendencies are less determinate and more in need of support from objective medical data.

The Interface Between Traditional Wisdom and Modern Science: An Open Question

Viewed from a broader perspective, the relationship between Five Element constitution theory and modern medicine is an open question that deserves serious engagement.

Modern medicine's movement toward personalized medicine shares, in a certain sense, the same core concern as traditional constitution theory — both are asking "why do the same environmental factors produce different outcomes in different people?" Genomics, epigenetics, and gut microbiome research are revealing the molecular mechanisms underlying innate human differences. This is not in conflict with the constitution theory's intuition about the importance of innate endowment — it simply uses an entirely different descriptive language and a different mode of verification.

Researchers have already begun attempting to establish correlations between Five Element constitutional types and modern medical indicators. Such studies remain limited in scale and contested in methodology, but the direction itself is not without meaning. The challenge is that validating a system built from cosmological philosophy using the tools of modern statistics requires extraordinarily careful research design — otherwise, you risk asking the wrong questions of a framework that may have its own coherent logic.

The role AI might play in this endeavor could extend beyond that of an interpretive tool to become a data integration platform. When sufficiently large datasets of chart information, Chinese medicine constitutional assessments, and medical records are responsibly brought together and analyzed, we might be able to offer a more substantive answer to the question "does Five Element constitution theory have statistical significance" — one that goes beyond pure intuition in either direction. This is a research direction worth watching over the next decade. But right now, we are still standing at the threshold of that possibility.

Conclusion: Honesty at the Boundary Is Worth More Than Certainty in an Illusion

So, can AI predict health from your BaZi chart?

The honest answer is this: AI can, starting from the birth chart and working within the framework of traditional Chinese medicine's Five Element constitution theory, offer a meaningful analysis of a person's innate constitutional tendencies. It can help identify directions of Five Element imbalance, periods of seasonal vulnerability, and potential stress patterns between emotional life and organ systems. These analyses, in conversation with a Chinese medicine practitioner, can provide reference dimensions that genuinely add value.

But AI cannot predict specific illnesses from a BaZi chart. It cannot provide medical diagnoses. It cannot substitute for any form of professional medical evaluation. Any tool that claims to do these things is either ignorant or running a scam.

We live in an age of information overload, and the most common mistake users make with "fortune-telling" tools isn't using them — it's believing their entire output without question. Traditional numerology has always acknowledged its own limits. "Numerology is only a mirror; it reflects tendencies, it does not lock in fate" — this remains just as true in the age of AI as it ever was, and it needs to be taken more seriously now than at any point before.

Maintaining honesty at the boundary is closer to the spirit of traditional wisdom — and closer to the spirit of science — than chasing certainty inside an illusion.

---

Q: Are the "Five Elements" in BaZi numerology and in Chinese medicine the same system?

They share the same philosophical foundation, both originating in ancient China's Five Element cosmology, which holds that the attributes of Wood, Fire, Earth, Metal, and Water permeate every dimension of the natural world and the human body. But in their specific applications, they diverge. Numerology's Five Elements are primarily distributed and calculated through the Heavenly Stems and Earthly Branches, with an emphasis on the energetic dynamics of time. Chinese medicine's Five Elements are realized through organ systems, meridians, and pathological mechanisms, with an emphasis on physiological and pathological description. The two systems share a great deal of common language, but they should not be simply equated. Directly equating the Five Element state of a chart with the strength or weakness of the five organ systems is an oversimplification. Responsible analysis keeps the logic of these two levels separate, and at points of intersection uses language of "tendency" rather than "certainty."

Q: Which is more accurate for assessing constitution — AI BaZi analysis or actually seeing a Chinese medicine doctor?

These two approaches are not really measuring the same thing, which makes direct accuracy comparisons difficult. A constitutional assessment by an experienced Chinese medicine physician, conducted through the four examination methods of looking, listening, asking, and palpating, is grounded in direct observation of your current physiological state — it reflects what your constitution actually is right now. BaZi Five Element constitution analysis describes innate constitutional tendencies — the direction your constitution would incline toward in the absence of external intervention. In theory, the two should show a degree of correlation, but lifestyle, medical history, and environmental factors can create substantial divergence between actual constitution and innate tendency. The ideal approach is to use both: BaZi constitution analysis to understand innate predispositions, Chinese medicine constitutional assessment to understand your current state, and the differences between the two to understand how post-natal factors have shaped who you've become.

Q: If a Five Element is completely absent from a chart, does that mean the corresponding organ is definitely weak?

No. A complete absence of a Five Element — sometimes called Five Element deprivation or extreme imbalance — is indeed a signal worth noting in numerological terms, and classical texts discuss it extensively. But "completely absent" primarily indicates an extreme innate Five Element energy structure, flagging a constitutional direction that deserves attention, not a definitive finding of organic pathology in the corresponding organ system. Moreover, Five Element strength doesn't come only from the direct presence of that element — Heavenly Stems that surface from hidden positions, stems hidden within Earthly Branches, and the combined effects of combining, generating, and controlling relationships all influence the actual strength of any given Five Element. A chart containing a Hai (亥) branch hiding Water is not the same as a chart with no Water energy at all, even if no Water appears in the Heavenly Stems. Properly assessing Five Element strength requires a complete, systematic calculation and analysis of the full chart — not simply counting how many times a particular element appears.

Q: Do major period and annual cycle Five Element movements genuinely affect physical health?

Traditional numerology holds that they do, and has accumulated extensive case records to that effect. The theoretical logic runs as follows: if a person's chart already has a constitutionally weak Five Element direction, and the major period and annual cycle further weaken that direction, the constitutional stress on the corresponding organ system increases, the functional resilience of that system may decrease, its self-regulating capacity narrows, and external triggers — seasonal changes, dietary disruptions, excessive fatigue — can more easily precipitate discomfort during that window. But the causal chain here is long, and the uncertainty within it is substantial. Using the Five Element trajectory of major periods and annual cycles as a prompt to "pay particular attention to certain cultivation practices during this stretch" is a reasonable application of traditional wisdom. Treating it as a prediction that "you will develop such-and-such illness in this year" exceeds the reasonable capability of this system.

Q: What's the concrete difference between DeepOracle's BaZi constitution analysis and just asking ChatGPT?

The core differences operate on two levels. The first is calculation accuracy: DeepOracle uses an independently verified astronomical algorithm engine to generate charts, including true solar time correction and precise solar term boundary calculation. General-purpose LLMs like ChatGPT cannot guarantee the accuracy of these calculations, and an inaccurate chart renders all subsequent analysis meaningless. The second is interpretive depth: DeepOracle employs a multi-school parallel analysis framework in which the perspectives of the Ziping method, the Blind School, and the modern integrative school are systematically presented alongside citations of classical sources and explanations of theoretical origins. General-purpose LLM output tends to be an averaged synthesis of what circulates most widely online, lacking school attribution or theoretical traceability — which means users have no way of assessing the basis for any given conclusion.

Q: If an AI constitution analysis says a particular Five Element is weak in my chart, what should I actually do about it?

The answer varies by individual, but a few directions are worth considering. The first step is to bring the analysis results to a Chinese medicine practitioner you trust, and see whether their findings through the four examination methods resonate with what the chart suggests. The second step is to familiarize yourself with the basic cultivation principles in traditional wellness practices that address the organ system corresponding to that Five Element — this knowledge is valuable traditional wellness wisdom in its own right, and doesn't require numerological analysis to be useful. The third step is to give extra attention to relevant wellness practices during the seasons when that Five Element is most under stress — for someone with weak Water, that means winter; for someone with weak Wood, spring — which might involve dietary adjustments, sleep regulation, or Chinese medicine support. The critically important fourth step is not to use numerological analysis as a reason to skip regular medical checkups. Five Element analysis provides directional reference for cultivation practice — it is not a substitute for medical care.

---

Further Reading

Five Elements and Physical Health: A Complete Constitution Analysis Guide

BaZi Health Analysis: Traditional Methods and Modern Applications

Five Element Personality and Constitutional Tendencies: Which Five Element Type Are You?

BaZi Five Element Deficiency Analysis: Understanding Imbalance in Your Chart